Historian Tom Rowsell shares his personal initiation, & theoretical insight, into paganism: from early religious life to philosophical awakening to his current practice and religion. Tom's channel: https://www.youtube.com/c/Survivethejive Support the work & members only content: https://scottmannion.com Contact me on Twitter: https://twitter.com/scottmannion PODCAST APPLE: https://podcasts.apple.com/us/podcast/scott-mannion/id1501966499 POCAST SPOTIFY: https://podcasters.spotify.com/podcast/11852fhRBMdcz1kAv2yAsR ▬ Contents of this video ▬▬▬▬▬▬▬▬▬▬ 00:00:00 - Coming up 00:01:04 - Tom's early religious life & philosophical awakening 00:09:15 - Initiation into paganism 00:13:57 - Heirarchy of hyper-agency 00:18:04 - Does paganism need a Council of Nicene? 00:22:17 - Philosophy from a cosmology with war as highest good 00:32:40 - Geography manifesting gods, informing being & hyper-agency 00:39:02 - Pagan Ritual opening the divine 00:44:04 - Pagan ritual calendar 00:54:25 - Numinous norse verse: Odin needing man's knowledge 01:01:55 - Overcoming materialism with transcendence Greenwood deciphers the essence of English speaking values & virtues nested in the heroic sagas, symbols, legends & lore that cultivated English civilisation. Readings and analysis of great—and esoteric—English verse, tradition, narrative, ritual & speech to uncover hidden psychotechnologies to solve today's problems.
Philosopher, painter & essayist Gio Pennacchietti joins me to talk Heidegger, the essence of art, Art vs propaganda, Meme culture & mythopoetics. GIO'S CHANNEL: https://www.youtube.com/giantartproductions GIO'S PATREON: https://patreon.com/giantartproductions Support the work & members only content: https://scottmannion.com Contact me on Twitter: https://twitter.com/scottmannion Also on podcast: APPLE: https://podcasts.apple.com/us/podcast/scott-mannion/id1501966499 SPOTIFY: https://podcasters.spotify.com/podcast/11852fhRBMdcz1kAv2yAsR ▬ Contents of this video ▬▬▬▬▬▬▬▬▬▬ 00:00:00 - The essence of memes, and myth 00:10:10 - Heidegger, Aristotle, art, and propaganda 00:21:06 - The 'essence' of art V equipment 00:31:31 - The Poet vs instrumentalisation of language 00:44:15 - Technology dominates being & art 01:01:08 - Authentic Tolkien VS Woke incompetence & degenerate ungroundedness 01:14:18 - Liberal propaganda VS Genuine myth & art 01:38:07 - The corruption of film & art & the opportunity for us 01:58:26 - Dissident emergent art scene & need for in-person community 02:10:11 - Gatekeeping in dissident art scene 02:17:01 - Folk, memes, & origins of dark maga 02:23:06 - Propaganda meme vs true meme 02:37:08 - Film and meme magic 02:45:48 - Poljak meme explained 02:54:53 - Conspiracy: Feds Blackpilling our ungovernable heroic stock to neutralise them Greenwood deciphers the essence of English speaking values & virtues nested in the heroic sagas, symbols, legends & lore that cultivated English civilisation. Readings and analysis of great—and esoteric—English verse, tradition, narrative, ritual & speech to uncover hidden psychotechnologies to solve today's problems.
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JOIN THE MISSION & MEMBERSHIP & DISCORD: https://greenwood.media CONTACT SCOTT: TWITTER: https://twitter.com/scottmannion INSTA: https://www.instagram.com/scottmannion/ OR COMMENT HERE ▬ Contents of this video ▬▬▬▬▬▬▬▬▬▬ 00:00:00 - Intro 00:00:11 - Nothing like Roman teleology 00:00:47 - Origins of British empire concept 00:04:36 - Debunking 3 English decline myths 00:06:46 - Self fulfilling prophecy 00:08:06 - English Right of return 00:09:11 - Kipling's The Recall 00:10:19 - Kipling's A Habitation Enforced 00:12:04 - Cosmopolitan elites dismantling England 00:14:31 - What An Englishman is proud of Greenwood deciphers the essence of English speaking values & virtues nested in the heroic sagas, symbols, legends & lore that cultivated English civilisation. Readings and analysis of great—and esoteric—English verse, tradition, narrative, ritual & speech to uncover hidden psychotechnologies to solve today's problems.
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When Samson set my brush afire To spoil the Timnite's barley, I made my point for Leicestershire And left Philistia early. Through Gath and Rankesborough Gorse I fled, And took the Coplow Road, sir ! And was a gentleman in Red When all the Quorn wore woad, sir ! When Rome lay massed on Hadrian's Wall, And nothing much was doing, Her bored Centurions heard my call O' nights when I went wooing. They raised a pack - they ran it well (For I was there to run 'em) From Aesica to Carter Fell, And down North Tyne to Hunnum. When William landed hot for blood, And Harold's hosts were smitten, I lay at earth in Battle Wood While Domesday Book was written. Whatever harm he did to man, I owe him pure affection; For in his righteous reign began The first of Game Protection. When Charles, my namesake, lost his mask, And Oliver dropped his'n, I found those Northern Squires a task, To keep 'em out of prison. In boots as big as milking-pails, With holsters on the pommel, They chevied me across the Dales Instead of fighting Cromwell. When thrifty Walpole took the helm, And hedging came in fashion, The March of Progress gave my realm Enclosure and Plantation. 'Twas then, to soothe their discontent, I showed each pounded Master, However fast the Commons went, I went a little faster ! When Pigg and Jorrocks held the stage And Steam had linked the Shires, 1 broke the staid Victorian age To posts, and rails, and wires. Then fifty mile was none too far To go by train to cover, Till some dam' sutler pupped a car, And decent sport was over ! When men grew shy of hunting stag, For fear the Law might try 'em, The Car put up an average bag Of twenty dead per diem. Then every road was made a rink For Coroners to sit on; And so began, in skid and stink, The real blood-sport of Britain !... Associate Producer Membership Required You must be a Associate Producer member to access this content.Join NowAlready a member? Log in here
GAWAIN AND THE GREEN KNIGHT FOXHUNTING READING After Mass of a morsel he and his men partook.Merry was the morning. For his mount then he called.All the huntsmen that on horse behind him should followwere ready mounted to ride arrayed at the gates.Wondrous fair were the fields, for the frost clung there ;in red rose-hued o’er the wrack arises the sun,sailing clear along the coasts of the cloudy heavens.The hunters loosed hounds by a holt-border ;the rocks rang i n the wood to the roar of their horm.Some fell on the line to where the fox was lying,crossing and re-crossing it in the cunning oftheir craft.A hound then gives tongue, the huntsman names him,round him press his companions in a pack all snufing,running forth in a rabble then right in his path. The fox flits before them. They find him at once,and when they sec him by sight they pursue him hotly,decrying him fuJI clearly with a clamour ofwrath.He dodges and ever doubles through many a dense coppice,and looping oft he lurks and listens under fences.At last at a little ditch he leaps o’er a thorn-hedge,sneaks out secretly by the side of a thicket,weens he is out of the wood and away by his wiles from the hounds. Thus he went unawares to a watch that was posted,where fierce on him fell three foes at onceall grey. He swerves then swift again, and dauntless darts astray ; in grief and in great pain to the wood he turns away.Then to hark to the hounds it was heart’s delight,when all the pack came upon him, there pressing together. Such a curse at the view they called down on rum that the clustering clills might ha\’e clauered in ruin. Here he was hallooed when hunters came on him, yonder was he assailed with snarling tongues ;there he was threatened and oft thief was he called,with ever the trailers at his tail so that tarry he could not. Oft was he run at, if he rushed outwards; oft he swerved in again, so subtle was Reynard.Yea I he led the lord and his hunt as laggards behind himthus by mount and by hill till mid-afternoon. At last the fox he has felled that he followed so long ;for, he spurred through a spinney to espy there the villain, where the hounds he had heard that hard on him pressed, Reynard on his road came through a rough thicket, and all the rabble in a rush were right on his heels.The man is aware of the wild thing, and watchful awaits him, brings out his bright brand and at the beast hurls it ;and he blenched at the blade, and would have backed if he could. A hound hastened up, and had him ere he could ;and right before the horse’s feet they fell on him all,and worried there the wily one with a wild clamour.The lord quickly alights and lifts him at once,snatching him swiftly from their slavering mouths,holds him high o’er his head, hallooing loudly;and there bay at him fiercely many furious hounds.Huntsmen hurried thither, with horns full manyever sounding the assembly, till they saw the master.When together had come his company noble,all that ever bore bugle were blowing at once,and all the others hallooed that had not a horn :it was the merriest music that ever men harkened,the resounding song there raised that for Reynard’s soul awoke. To hounds they pay their fees, their heads they fondly stroke, and Reynard then they seize, and off they skin his cloak. And then homeward they hastened, for at hand was now night, making strong music on their mighty horns. ... Associate Producer Membership Required You must be a Associate Producer member to access this content.Join NowAlready a member? Log in here
Often the solitary one finds grace for himself the mercy of the Lord, Although he, sorry-hearted, must for a long time move by hand [in context = row] along the waterways, (along) the ice-cold sea, tread the paths of exile. Events always go as they must! So spoke the wanderer, mindful of hardships, of fierce slaughters and the downfall of kinsmen: Often (or always) I had alone to speak of my trouble each morning before dawn. There is none now living to whom I dare clearly speak of my innermost thoughts. I know it truly, that it is in men a noble custom, that one should keep secure his spirit-chest (mind), guard his treasure-chamber (thoughts), think as he wishes. The weary spirit cannot withstand fate (the turn of events), nor does a rough or sorrowful mind do any good (perform anything helpful). Thus those eager for glory often keep secure dreary thoughts in their breast; So I, often wretched and sorrowful, bereft of my homeland, far from noble kinsmen, have had to bind in fetters my inmost thoughts, Since long years ago I hid my lord in the darkness of the earth, and I, wretched, from there travelled most sorrowfully over the frozen waves, sought, sad at the lack of a hall, a giver of treasure, where I, far or near, might find one in the meadhall who knew my people, or wished to console the friendless one, me, entertain (me) with delights. He who has tried it knows how cruel is sorrow as a companion to the one who has few beloved friends: the path of exile (wræclast) holds him, not at all twisted gold, a frozen spirit, not the bounty of the earth. He remembers hall-warriors and the giving of treasure How in youth his lord (gold-friend) accustomed him to the feasting. All the joy has died! And so he knows it, he who must forgo for a long time the counsels of his beloved lord: Then sorrow and sleep both together often tie up the wretched solitary one. He thinks in his mind that he embraces and kisses his lord, and on his (the lord’s) knees lays his hands and his head, Just as, at times (hwilum), before, in days gone by, he enjoyed the gift-seat (throne). Then the friendless man wakes up again, He sees before him fallow waves Sea birds bathe, preening their feathers, Frost and snow fall, mixed with hail. Then are the heavier the wounds of the heart, grievous (sare) with longing for (æfter) the lord. Sorrow is renewed when the mind (mod) surveys the memory of kinsmen; He greets them joyfully, eagerly scans the companions of men; they always swim away. The spirits of seafarers never bring back there much in the way of known speech. Care is renewed for the one who must send very often over the binding of the waves a weary heart. Indeed I cannot think why my spirit does not darken when I ponder on the whole life of men throughout the world, How they suddenly left the floor (hall), the proud thanes. So this middle-earth, a bit each day, droops and decays – Therefore man (wer) cannot call himself wise, before he has a share of years in the world. A wise man must be patient, He must never be too impulsive nor too hasty of speech, nor too weak a warrior nor too reckless, nor too fearful, nor too cheerful, nor too greedy for goods, nor ever too eager for boasts, before he sees clearly. A man must wait when he speaks oaths, until the proud-hearted one sees clearly whither the intent of his heart will turn. A wise hero must realize how terrible it will be, when all the wealth of this world lies waste, as now in various places throughout this middle-earth walls stand, blown by the wind, covered with frost, storm-swept the buildings. The halls decay, their lords lie deprived of joy, the whole troop has fallen, the proud ones, by the wall. War took off some, carried them on their way, one, the bird took off across the deep sea, one, the gray wolf shared one with death, one, the dreary-faced man buried in a grave. And so He destroyed this city, He, the Creator of Men, until deprived of the noise of the citizens, the ancient work of giants stood empty.... Associate Producer Membership Required You must be a Associate Producer member to access this content.Join NowAlready a member? Log in here